Take no fear in being recognized as a disciple of Christ
The Galilean Accent (adapted from a sermon first delivered by Ed Bousman, 1978)
TEXT: Matthew 26:73—“A little later, the bystanders came up and said to Peter, ‘Surely you too are one of them, for even the way you talk gives you away.’”
Peter is recognized as a Galilean by his accent, and as such was identified as a follower of Jesus. Three times he denied that he was a disciple and at least one of the times with a curse. He put on a great performance, because he evidently convinced the enemies of Jesus that he didn’t even know him. They probably thought: no friend of Jesus would talk like this.
May it be that we develop a Galilean accent and that people will identify us as followers of the Nazarene. I am not talking about mere appearance. There’s enough CINOs out there now—Christians in Name Only. When Scripture says that narrow is the way and few that find the Kingdom of God, I think that many are in for a rude awakening on Judgment Day. I travel frequently and meet a lot of people. I come across many people with crosses and fish on their cars quite frequently. It might lend one to have the opinion that there are a lot of people of faith on the highways and byways of life and it’s tempting to believe that the narrow road that Scripture talks about may be wider than I first imagined. I have friends who have had crosses and fish tattooed on their bodies as if to say that if if anything recognizable be found on their bodies, it would be the last visible sign their mortician would see at their death. Again, it might lead many to believe that the world is full of faithful Christians. This, however, might be a false hope.
We are called to be “imitators of God as beloved children” (Eph. 5:1), not advertisers. The modern term is “Posers.” Advertisers are slogans, jingles, images, and sales pitches. There are a lot of churches involved in the business of advertising, but not delivering. People who are imitators often develop a routine exactly after the pattern of the person whose character they represent. When I was young, I used to imitate my father. I saw in him all the qualities I admired as a man and I adopted his habits to try to make them routine in me. Let us in our speech and attitude try to imitate the habits and the language of the writers of the New Testament so that those who hear us will also say like the servant girl did, “This man also was with Jesus the Nazarene.”
Let me try my Galilean accent. Let’s see if I can talk like the apostle Peter. The speech of a Galilean distinguished him from the Jews in Jerusalem and Judah, particularly because of their difficulty in enunciating the gutterals which are important in the Hebrew and Aramaic. Someone has said that the Galilean accent was rather obnoxious to people who were not used to it and it may be that you will find my speech a little obnoxious, but if so it is because I, too, have a Galilean accent. Let’s try the Galilean accent on Peter’s words:
Acts 2:38
“Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”
Did I get it right? Some would say, you got it right and it surely was obnoxious. The reason it sounds obnoxious is because I have a Galilean accent. You see, Peter did not say that salvation came before baptism. He said it comes at a time when the person is baptized and at the same time that he is baptized he receives the forgiveness of sin and the gift of the Holy Spirit. The verses that say, “You shall not murder,” or “You shall not commit adultery” are not any more difficult to understand. Acts 22:16: “And now, why do you wait? Arise and be baptized and wash away your sins, calling on the name of the Lord.” You see, “calling on His name” is the prophetic appeal by Joel for those prompted to receive God’s salvation (Joel 2:32). Those who are saved first call and then the ones who “call” commit to the conditions of the covenant to be saved. God could not have made it any more plainer. Human language could not be more specific. Yet to some this is an obnoxious teaching. I am not going to deny it with a curse, I am going to affirm it with an AMEN.
Now let’s try the Galilean accent on . . .
Acts 4:12
“And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.”
Did I get it right? Some would say yes, you got it right and it surely does sound obnoxious. Well, the reason it sounds obnoxious is because I have a Galilean accent. According to this verse there is no salvation apart from Jesus Christ. Now this includes all non-Christian religions. Without Christ, there is no hope. Without a redeemer, there is no redemption. Heaven belongs to Jesus and if you want to go there, you will have to do things His way or not at all. Jesus himself has said (John 14:6), “No one comes to the Father but through me.” Is this intolerant? God has always made the basis of His covenant conditional on His requirements. The conditions for the New Covenant are calling on His name in faith, repentance, confession and baptism. Jesus says in Mark 16, “He who believes and is baptized shall be saved.” Even in the Old Testament, in Psalm 147:19, 20, we see how God’s Word and ordinances and statutes were for His covenant people and these were not known by other nations. It is by his Word, Psalm 147 says, that all things are sustained and only through his Word that all things are, in the words of Milton, re-gained. In Milton’s poem, “Paradise Regained” who else but Christ was sent forth:
Winning by conquest what the first man lost
By fallacy surprised. But first I mean
To exercise him in the Wilderness;
There he shall first lay down the rudiments
Of his great warfare, ere I send him forth
To conquer Sin and Death, the two grand foes.
The Son of God, with Godlike force endued
Against the attempter of thy Father’s throne
And thief of Paradise! Him long of old
Thou didst rebel, and down from Heaven cast
With all his army; now thou hast avenged
Supplanted Adam, and, by vanquishing
Temptation, hast regained lost Paradise,
And frustrated the conquest fraudulent.
No, there is no other name under heaven that has been given among men by which we must be saved. God is not going to ask by what religion or by what law we choose to be judged. He will judge you whether you like it or not. But not only does this verse put out the light of hope for non-Christian religions, it is also for those who reject the Bible WAY whereby a person gets into Christ. It certainly does not make us feel good to think that they are going to hell, but it ought to do something for our zeal in reaching the lost. It’s time to stop beating around the bush under the guise of political correctness and tell it like it is. Remember, you have a God to answer to on that great day and He is going to make an accounting of your words.
Perhaps some would say, that is the most obnoxious teaching I ever heard! The reason it is obnoxious is because I have a Galilean accent and I am not going to deny it with a curse, I am going to affirm it with an AMEN!
Now let’s try the Galilean accent on:
2 Peter 1:20, 21
“But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.”
Did I get it right? Some would say, “Yes, you got it right and it surely was obnoxious.” The reason it sounds obnoxious is because I have a Galilean accent.
Now, here is the way it is. No scripture is of private interpretation. This indicates that no denomination can formulate a doctrine for any individual. No church can tell you, this is what you must believe or you are not a Christian. The Bible says in Acts that the Berean Church, “Searched the scriptures daily whether these things (Paul and Silas said) were so.” If they checked on the Apostle Paul, how much more should preachers and priests and pastors be checked on today. It is not what your preacher says nor what your denomination believes. It is WHAT DOES THE BIBLE SAY. Don’t take my word for the contents of Acts 2:38, read it for yourself and see. Don’t take my word for teaching that divorce and remarriage is a sin, turn to Mark 10:11-12 and Romans 7:2-3 and see for yourself. After reading for yourself, you can admit as the Samaritans did in John 4—they believed, not because of the testimony of the woman at the well, but because of the living WORD.
I know that to some this may be obnoxious teaching, but I am not going to deny it with a curse, I am going to affirm it with an AMEN!
Now let’s try the Galilean accent on:
2 Peter 2:20
“For if, after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first.”
Did I get it right? Some would say, “Yes, you got it right and it surely was obnoxious.” the reason it sounds obnoxious is because I have a Galilean accent.
A person can be lost after he has once been saved. Don’t let some preacher juggle scripture and tell you anything to the contrary. Once in grace, always in grace is Baptist doctrine. Church of Christ people would never admit that they believe it, but they surely do practice it. Once a person is baptized, to most people that’s all there is to it—he’s home free.
There exists a question that is asked by many that we’ve probably had: “What would be easier: to die for the cause of Christ or truly live for Him?” Honestly, and a preacher friend of mine who must be in his 90’s now, Knofel Staton, used to use this illustration: The best thing that could have happened to some people was for them to drown in the baptistry. It would have been better if at their baptism the preacher said while holding them under the water, “I . . . baptize you . . . in the name . . . of the Father . . . and God the Son . . . and God the Holy Spirit . . . If ever there was a justified mercy killing, it would be at baptism. The crown of victory is not easily won. But to some, as long as their name is in the roll book of the church, they’re eternally secured. As a minister, you never know the extent of a church’s membership until you get calls to do funerals for people you have never met who are supposedly members. I remember sitting down with a widow trying to get information on her departed husband who was a “member” of the church but had not attended in 14 years. During the interview I was trying to find some redeeming quality that I could use in my eulogy, but it was the wife who stated bluntly to me, “Preacher, don’t work too hard to make my husband sound good. My husband died and went to hell.”
We need to face up to the fact that hell will be full of church members whose eyes on earth sparkled with dreams of glory.
To some this is a very obnoxious saying, but I am not going to deny it with a curse, I am going to affirm it with an AMEN!
Now let’s try the Galilean accent on:
Acts 11:15
“And as I began to speak, the Holy Spirit fell upon them just as he did upon us at the beginning.”
Did I get it right? Some would say, “Yes, you got it right, but it surely is obnoxious.” The reason it sounds obnoxious is because I have a Galilean accent.
In Acts, the previous chapter, Peter had been amazed when the household of Cornelius had received the baptism of the Holy Spirit. Peter’s amazement was more than the fact that they were Gentiles, because here it says it happened even as in the beginning. Peter seems to say, “I haven’t seen anything like this in at least seven years.” The baptism of the Holy Spirit took place only on the Apostles at Pentecost and on the household of Cornelius, who is described as “a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews” (Acts 10:22). All of the 3000 on the day of Pentecost received the gift of the Holy Spirit but this in no way indicates they all could speak in tongues or work miracles. Paul would say to the Corinthians, “Are all apostles?” The obvious answer is NO. Are all prophets? NO. Are all workers of miracles? NO. Do all speak in tongues? The obvious answer is, NO. All Christians had the gift of the Holy Spirit as promised on the day of Pentecost but this in no way means they all had the miraculous gifts of the apostles.
This may seem very obnoxious to some, but I am not going to deny it with a curse, I am gong to affirm it with an AMEN!
Now let’s try the Galilean accent on:
1 Peter 4:16
“but if anyone of you suffers as a Christian, he is not to be ashamed, but is to glorify God in this name.”
We’ve all been asked the question, “What denomination do you belong to?” I always tell them I belong to no denomination at all. I am a CHRISTIAN. I am nothing MORE than a Christian and want to be named nothing less. I don’t need any other name with it, before it, over it, behind it, or in place of it to identify me as a follower of Jesus Christ. When I say I AM A CHRISTIAN, that says it all. The name of Christ is big enough and powerful enough and important enough to stand up all by itself. I need no other and I want no other and I will accept none other.
This of course to some is a very obnoxious teaching, but I am not going to deny it with a curse, I am going to affirm it with an AMEN!
I could go on and on, but for the sake of time, I think the point has been made. I appeal to you, the church, that in these last days, as Paul counseled Timothy in 2 Timothy 3:1-7:
But realize this, that in the last days difficult times will come.
For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy,
unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good,
treacherous, reckless, conceited, lovers of pleasure rather than lovers of God,
holding to a form of godliness, although they have denied its power; Avoid such men as these.
For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses,
always learning and never able to come to the knowledge of the truth.
Our mission should imitate the Great Commission given by Christ in Matthew 28:19-20:
“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”
